January 27, 2008 (Epiphany 3)
“Invite, Befriend, Love”
Text:
Matthew 4.19
“‘Follow me,’ Jesus said, ‘and I will make you fish
for people.’ Immediately they left their nets and followed him.” Christian
discipleship means fishing for people. Here, in this familiar episode, Jesus
asks Simon and Andrew, James and John to become his disciples—but the only
explanation he gives, the only job description he offers, is this one: “I will
make you fish for people.” Now perhaps he used that metaphor primarily because these
were fishermen by trade, and it would make immediate sense to them. But to us
two millennia later, the reality behind the metaphor remains the same: being is
disciple is not merely a matter of personal faith, but it has to do with
fishing for people--bringing others, that is, to the gospel of Jesus Christ.
I do not think it would be overstating the case to say
that discipleship, in Jesus’ mind, has everything to do with how we interact
with other people. If we were to follow Jesus, along with these fledgling
disciples, we would see it. Jesus, showing compassion to those in need. Jesus,
welcoming and socializing with tax collectors and sinners. Jesus, speaking to
those who are outcasts in society. Jesus, loving and respecting even the least
in Jewish society, from children to women to Gentiles.
I don’t often listen to radio host Dr. Laura
Schlesinger, but one day I had her on as I was driving. A woman called in who
was really struggling with what to her was a moral dilemma. It seems she was a
volunteer religious education teacher—she didn’t say what church; I hope not
Lutheran! There was a child who wanted to be in her class, but she was
reluctant to take him on because she disapproved of his parents’ lifestyle, and
didn’t want to deal with them. “You’re wrong,” said Dr. Laura. “You absolutely
must not shut out that child because you don’t want to deal with his parents. That’s
the religious perspective on your problem.” “Well,” said the woman, “I
appreciate your point of view, but I think my perspective is religious, as
well.” “No, it’s not,” snapped Dr. Laura, who happens to be Jewish. “Your
perspective is bigoted and self-centered, and it’s not what Jesus would do. You’re
just plain wrong.”
Well, Dr. Laura sometimes sees things a little more
clearly than may be warranted, but sometimes she is right, and in this case she
certainly is. Christian discipleship is about how we interact with people, and
this woman clearly hadn’t gotten the message about how Jesus would do that.
But we sometimes have trouble getting the message, as
well—or we get it in the abstract, but we have a lot of trouble with the
particulars. So I’d like to get specific this morning, and suggest three verbs
that describe what Christian disciples might do, how we might interact with others,
if we want to follow Jesus. This is a sermon, really, about how we as
individual Christians can learn to become fishers of people.
The first word is, “invite.” If you are a fisher of
people, you will, in word and deed, invite others to follow Christ as well. We
saw a great example of that in our gospel lesson last week: Andrew came to the
conclusion that Jesus was the Messiah, so he went and invited his brother Simon
to come and see. It was just as simple as that.
I asked you last week to think about a friend,
neighbor, co-worker, or family member who isn’t currently involved in a church.
I challenged you to be praying, over the next several weeks, that God would
show you an opportunity to invite that person to come to church with
you—perhaps on Easter Sunday, or to one of our midweek Lenten services. How are
you doing with that? Have you had that person in mind this week, and have you
been asking God to show you that opportunity?
I also said last week that studies show that most
people join a particular congregation because someone invited them to come. I
have to say, on the other hand, that when I greet visitors, or when I talk with
people in a new member class, that isn’t at the most common answer. Most of our
new members describe our congregation as welcoming and friendly, but most of
them also managed to stumble into our congregation on their own because they
were looking for a church. We’re glad to have them, of course; but wouldn’t it
be wonderful if we each could get into the habit of inviting others? An
invitation to worship doesn’t have to be heavy handed pressure; it can simply
be an invitation, offered with good will to someone we’ve met whose new in the
community, or who seems to be searching, or who we sense could use the
fellowship and inspiration of our church.
When was the last time you invited a guest? If you can’t remember, then
you’d better face the fact that your “fisher of people” quotient needs a little
work! Fishers of people invite others.
The second word is, “befriend.” That’s a big concept,
and it covers a lot of territory, but I’d like to focus on one thing. How are
you, really, at befriending others here at church? Do you go out of your way to
meet new people? I don’t mean just visitors, though that is important; but I’m
talking about befriending and getting to know anyone whom you don’t know.
Some weeks ago I had a conversation with a man who
told me he was a member of a large congregation in another city. “I think I’m
going to be leaving, though,” he said. “Do you know, I’ve been a member there for more than 20 years, and I don’t
think I know 12 people in the congregation.” Now you have to wonder if perhaps
he ought to making a bit more of an effort. Nevertheless, his comment is also
an indictment of that congregation. There is obviously room for improvement in
their work as fishers of people, for this fellow is about to become the one who
got away.
What would happen if, even one Sunday a month, you
resolved to introduce yourself to someone at church whom you don’t know, and
spend at least ten minutes chatting with them? It wouldn’t have to be someone
your own age, or someone that looks like they have something in common with
you. Everyone here has something in common—you’ve just been to church together!
So it wouldn’t be hard—you could talk about the sermon that day, or the music;
you could talk about how long they’ve been in the community. You could work
really hard on remembering their name, and then make it a point to say hello to
them next week. These are ways that we disciples go fishing for people: by
befriending them, with warmth and sincerity. It’s a great treat, because you
make a new friend! But it is also part of discipleship. Fishers of people befriend others.
The third verb is love.
That’s the biggest word of all, of course, and it is one that challenges us
constantly. For all the talk of Christians who love one another, the example we
set for the world isn’t the greatest. I suppose it never has been! You need
only read our epistle lesson this morning, about the divisions in the church at
Corinth, to know that Christians don’t always treat one another they way they
should.
Part of the problem is that we are different from one
another. We like different things. We have different ideas. We have different
needs. And so we naturally form ourselves into groupings that revolve around
those ideas or needs, and we look on others with suspicion or discomfort.
But that’s not the way of Jesus. It is remarkable,
really, when you consider the disciples that Jesus chose. We think of them as
fishermen, but really we only know that a few of them had that trade. One was a
tax collector for the Romans, one an anti-Roman zealot, at least one an
intellectual of sorts, and another a mystic. They were about a diverse a group
as you could find, given that they were all first century Palestinian Jewish
men! Yet they became a family.
So it is with us. Look around you. Everyone isn’t the
same, even externally—and if you started to probe the inside, you’d find even
more differences. We don’t think alike, we don’t act alike, we don’t approach
life alike—and yet in Christ, we are one. Being a fisher of people means being
able to accept and love others, in spite of differences. It means loving
others, with no restrictions placed, no limitations set up. It means being able
to disagree without being disagreeable. It means forgiving others when they
offend you, and accepting even when you cannot understand. It means making
God’s house a place of prayer for all people.
Fishers of people love others.
And so that’s your task, your job. To follow Jesus is
to be a fisher of people—and that means we are called constantly to invite, to
befriend, and love others—both within and without the family of Christ. In my
files I found an interesting comment on this text—not sure who wrote it, but
it’s thought-provoking: “What did it mean to fish for people? Not lying in wait
to ensnare the unsuspecting, but honoring the dignity of others by doing the
simple things Jesus did: spending time with their hearers and hosts by eating
and drinking, listening and talking; taking the people seriously by exhorting
repentance; joining them at synagogue worship. Simple acts from everyday life
began to show forth the kingdom.” Inviting, befriending, loving—“simple acts
from everyday life.” That is your task, O fishers of people! That is your
calling!